Wednesday, April 21, 2010

Are You Busy?

"Are you busy?” It seems as if this is one of my most asked questions when I have talked with anyone here lately. And what do you think the answer is? “YES! I am SOOO BUSY!” It seems as if we are all consumed with busyness. Everyone walks around with their planners, PDA’s, Smart Phones, and IPhones that keep up with all of their “things to do” and it leaves us with no extra or free time (or so we say). My question to all of us is this: “Are we so busy that we don’t have time for God?” What’s your answer? I would have to say “yes” at times to that question. I (did you happen to notice that I said “I”) fill my schedule with so many “busy things” that there is little room left for God. “Oh, I’m so sorry God, I’ll try to fit you in at around 6:00 tomorrow. Is that good for you?” I wonder what God thinks of our busyness. What do you think?

Do you think that Jesus was too busy for His Father? I know, dumb question, right? We know full well that Jesus took time to go off to solitary places to be alone with His Father ("Very early in the morning, while it was still dark, Jesus got up, left the house and went off to a solitary place, where he prayed." Mark 1:35). He would wake up early enough knowing the "busy" day He had before Him. Do we take the time to intentionally be with the Father. Or are we just so consumed with busyness that God takes a backseat to our list of priorities?

One of my favorite authors, Henri Nouwen, wrote a book called Making All Things New. His thoughts really made me think about this issue of busyness. I would like to share some of his thoughts with you. The following paragraphs are excerpts from Making All Things New. I hope that this will help each of us realize the danger in leading lives filled with busyness, but not God.

(Bolded words are my additions.)
One of the most obvious characteristics of our daily lives is that we are busy. We experience our days as filled with things to do, people to meet, projects to finish, letters to write, calls to make, and appointments to keep. Our lives often seem like overpacked suitcases bursting at the seams. In fact, we are almost always aware of being behind schedule. There is a nagging sense that there are unfinished tasks, unfulfilled promises, and unrealized proposals. There is always something else that we should have remembered, done, or said. There are always people we did not speak to, write to, or visit. Thus, although we are very busy, we also have a lingering feeling of never really fulfilling our obligations.
The strange thing, however, is that it is very hard not to be busy. Being busy has become a status symbol. People expect us to be busy and to have many things on our minds. Often our friends say to us, "I guess you are busy, as usual," and mean it as a compliment. They reaffirm the general assumption that it is good to be busy. In fact, those who do not know what to do in the near future make their friends nervous. Being busy and being important often seem to mean the same thing. Quite a few telephone calls begin with the remark, "I know you are busy, but do you have a minute?" suggesting that a minute taken from a person whose agenda is filled is worth more than an hour from someone who has little to do.
In our production-oriented society, being busy… has become one of the main ways, if not the main way, of identifying ourselves.
Sometimes it seems as if our society has become dependent on the maintenance of this busyness. What would happen is we stopped being busy? If the urge to be entertained so much, to travel so much, to buy so much, to go out with our friends, talk on the phone, play sports, etc., no longer motivated our behavior, could our society as it is today still function? The tragedy is that we are indeed caught in a web of false expectation and contrived needs. Our busyness fills our external and internal lives to the brim. It prevents the Spirit of God from breathing freely in us and thus renewing our lives.
One of the most notable characteristics of being busy is that it fragments our lives. The many things to do, to think about, to plan for, the many people to remember, to visit, or to talk with, the many causes to attack or defend, all these pull us apart and make us lose our center. Being busy causes us to be “all over the place,” but seldom at home. One way to express the spiritual crisis of our time is to say that most of us have an address but cannot be found there. We know where we belong, but we keep being pulled away in many directions, as if we were still homeless. “All these other things” keep demanding our attention. They lead us so far from home that we eventually forget our true address, that is, the place where we can be addressed by God.
MAKING ALL THINGS NEW: An Invitation to the Spiritual Life. Copyright © 1981 by Henri J. M. Nouwen

Wednesday, March 31, 2010

He Must Become Greater

This week I was impacted by a conversation between John the Baptist and "a certain Jew." This Jew questions John about Jesus and how He is gaining and baptizing disciples as well. Evidently, this Jew was wondering if Jesus was encroaching on John's turf. I love the way John responds. Instead of allowing his pride to step in the way, he humbles himself before this Jew and God. What does he say? "He must become greater; I must become less (NIV - John 3:30)."

This is an incredible and telling statement. John recognized two things: 1) what his role was (to prepare the way for Jesus) and 2) that he was and will always be a subordinate (to the God head). I wonder how often we recognize those two things. Do we understand what our role as Christ's disciples is? If not, let me tell you: We are to prepare the way for Jesus. I know, rocket science, huh? That's our job as it was for John.

Also, do we recognize (as John did) that we are subordinate to God? As we strive to move from self to God, it would bode well for us to understand that He's in charge. He's the boss. He's the king and we are NOT. This week I encourage us all to seek to recognize that "He must become greater; we must become less." It is only then that we will truly become disciples of Christ. To God be the glory and praise forever and ever. AMEN!

Tuesday, March 9, 2010

Striking Rocks

Do you strike rocks? You don't know what I'm talking about? Oh, I'm sorry. I started in the middle. Hold that thought for a moment and let's go back to when Moses was in the desert with hundreds of thousands of Israelites. Due to their unfaithfulness, they were set to wandering for 40 years. During that time, they tended to grumble, A LOT! They constantly went to Moses complaining about something. "Moses we don't have anything to eat." "Moses we don't have anything to drink." "Moses, Moses, Moses!" Each time they added to their grumbling something like, "It would have been better if we stayed in Egypt. At least there we..." They, not unlike ourselves sometimes, only saw God as a provider (a vending machine). If He didn't provide in their desired fashion, they quickly abandoned Him. Sound familiar (but that's a whole other discussion for a later date)?

That brings us to our current discussion. In Numbers 20, we find Moses again being confronted by the Israelites who are complaining about a lack of water. Once again, they question why God brought them to the desert to die. Moses and Aaron go before the Lord and fall face down with the people's request and complaint. Once again, God answers by providing water. But this time it is a little different. God instructs Moses and Aaron, "Take the staff, and you and your brother Aaron gather the assembly together. Speak to that rock before their eyes and it will pour our its water. You will bring water out of the rock for the community so they and their livestock can drink." (Num. 20:8, NIV)

Sounds simple enough, right? Well, Moses and Aaron did what the Lord told them. They gathered the assembly in front of the rock and then Moses says, "Listen, you rebels, must we bring you water out of this rock? Then Moses raised his arm and struck the rock twice with his staff." (Num. 20:7-12, NIV) Did you notice anything different from what God instructed? Yeah, me too. Moses says, "must WE bring you water out of this rock?" He then goes on to strike the rock not just once, but twice. Where in God's instructions did He say strike the rock? Nowhere!

So, why did Moses say WE and strike the rock? I have a few thoughts on this:

  1. Moses was human too. Power is a very alluring thing. As humble a man as he was (the most humble man of ALL men, Num. 12:3), the desire to make it a "Moses Show" prevailed in the moment. Aaron was easy to pull into this (remember, the whole golden calf thing). We also see Aaron questioning power in Numbers 12:1-2.
  2. Because of this one decision (perhaps a lapse in judgement), Moses would never enter the promise land. It doesn't seem fair, but scripture never indicates that Moses complained to God (although he did blame the Israelites later on, Deut. 3:26). To him, I imagine the discipline felt mild compared to the sin. Why? A person who is humble in heart recognizes to an even greater extent why the quest for power and recognition is a loss of focus on that which is truly important: GOD.
  3. Moses was blessed to see a glimpse of the promise land and was content. He knew that there was more to come. We need to be content to catch but a glimpse of the "earthly promise land," because we know it pales in comparison to the one to come. Eternity with HIM! IN HIS PRESENCE!
  4. I also wonder if Moses thought, "Speaking to the rock is not enough, Lord. It won't have the same impact as if I were to strike it." So then, he strikes it. Maybe Moses thought that God's miraculous presentation of power and holiness needed a better presentation. I wonder how often we do that? It is important to note here: GOD NEEDS NO HELP!!! Showy doesn't mean better!
So, are we striking rocks, or are we humbly following the Lord of ALL? Do we want recognition and power/control, or are we content in letting God have it? I encourage us all to step back from the rock and simply and humbly relinquish control to God in reverence and most importantly, out of love. To GOD be the glory forever, and ever, AMEN!

Monday, March 1, 2010

THE TEST

This past Sunday I taught on 2 Corinthians 13. There, Paul alludes to a notion that his "distractors" have made claims that he and his fellow workers have not passed THE TEST. Earlier in chapter 2 he mentioned that he had written them an earlier letter with the purpose of seeing if they would pass THE TEST. So, what is THE TEST?

THE TEST is to see if Christ is found in you. As we make every attempt to grow toward spiritual maturity (our path from self to God), it is important that we constantly examine ourselves to see if Christ can be found within us. If not, then we've failed the test. In class I asked everyone to explore the rest of 2 Corinthians to see what "qualifiers" Paul may have included in his letter to use when examining oneself. I thought it would be of great encouragement to us all to see these and then encourage you to examine the text further on your own and ask if you have passed THE TEST.

Paul's ultimate point is that it is ALL about God and NOT about us. He sums it up in saying, "For Christ's love compels us, because we are convinced that one died for all, and therefore all died. And he died for all, that those who live should no longer live for themselves but for him who died for them and was raised again." (2 Corinthians 5:14-15)

Spend some time with these qualifiers to see if you pass THE TEST:

1:5 (Suffering/Encouragement)
1:9-10 (Suffering/Relying on God)
1:12-13 (Holiness and Sincerity/By God’s Grace)
1:21 & 24 (Standing firm/Faith)
2:14-17 (Captive/Aroma)
3:3 (Letter from Christ written by the Spirit on the heart)
3:5-6 (Competence from God through the Spirit)
3:7-4:6 (Unveiled and Radiant)
4:7-12 (Jars of Clay/Carrying the death and life of Jesus)
4:16-18 (Eyes Fixed)
5:1-5 (Longing for Heaven not Earth)
5:7 (Living by faith, not sight)
5:9 (Goal is to PLEASE HIM)
5:13-15 (Compelled by Christ’s love to live for HIM not SELF)
5:16-21 (New Creation/Christ’s Ambassadors/Righteousness of God)
6:1 (Did not receive God’s grace in vain, but as a gift lived out)
6:3-10 (TOO MANY TO LIST)
6:14-7:1 (Non-Contaminated by the world)
7:8-11 (Godly sorrow that leads to repentance)
8 & 9 (Gift of Generosity)
10 (Not measured by the world, but God)
11:1-13 (Not deceived)
11 & 12 (Boasting in human weakness, but Godly strength/power)

Wednesday, February 24, 2010

None of Self and All of Thee

Well, here we go! I have never been much of a blogger, but I have had several ask me if I wouldn't mind beginning to provide some challenging thoughts as we attempt to grow in our spiritual maturity. So, this is a start.

You may have noticed the title for my blog: "Growing from Self to God." Why in the world did I title it that? I'm glad you asked. Recently someone asked me how I would define Spiritual Formation. While several long definitions began to formulate in my mind, I believe the Spirit tapped me on the shoulder and told me to keep it simple. I then stumbled through my words to say, "Spiritual Formation is the movement from self to God." You see, the whole of spiritual growth can be summed up by saying that we are in a process of growing from self to God.

Recently I was taking a class and the professor asked each student to think of songs that would describe milestones in their spiritual formation. While most students came up with several different songs for each milestone, I could really only think of one song that is not familiar to most. You can find it in most of our song books. It's called, "None of Self and All of Thee." It was actually written way back in the 1800's (Theodore Monod/James McGranahan). Yet the words are powerful and ring true as to how we all seem to grow toward spiritual maturity. Here are the words:

Oh, the bitter pain and sorrow
That a time could ever be,
When I proudly said to Jesus,
“All of self, and none of Thee.”
All of self, and none of Thee,
All of self, and none of Thee,
When I proudly said to Jesus,
“All of self, and none of Thee.”

Yet He found me; I beheld Him
Bleeding on th’ accursed tree,
And my wistful heart said faintly,
“Some of self, and some of Thee.”
Some of self, and some of Thee,
Some of self, and some of Thee,
And my wistful heart said faintly,
“Some of self, and some of Thee.” 

Day by day His tender mercy,
Healing, helping, full and free,
Brought me lower while I whispered,
“Less of self, and more of Thee.”
Less of self, and more of Thee,
Less of self, and more or Thee,
Brought me lower while I whispered,
“Less of self, and more of Thee.” 

Higher than the highest heaven,
Deeper than the deepest sea,
Lord, Thy love at last has conquered:
“None of self, and all of Thee.”
None of self, and all of Thee,None of self, and all of Thee,
Lord, Thy love at last has conquered:
“None of self, and all of Thee.” 

We all know that the greatest command to love God with ALL our heart, soul, mind, and strength. To love Him wholly! So, to grow toward Him means to grow apart from ourselves. From the beginning (Adam and Eve), humans have had to ask themselves who will be the god of their life: God or Self? Satan's temptation was NOT the fruit, it was "You can be LIKE God." In other words, you can be your own god. As Christians, we make the choice to make God God, and not ourselves. 

Jesus said that if you want to follow Him you have to deny yourself (Luke 9:23-25). I encourage us all to continue to take those baby steps towards God and away from ourselves. To move to that place in our lives where we can stand up and shout with all abandonment to God, "NONE OF SELF, AND ALL OF THEE!!!" PRAISE GOD!